Archive for the ‘Imbolc’ Category

Flame, Holy and Mundane   Leave a comment

Much of Paganism is defining spaces, places and the awareness we bring to them. At its heart it’s a kind of continual prayer: O let me wake into the holy in every moment.

This is sacred time, go the words of standard OBOD ritual. This is sacred space. We name it to remind ourselves, to evoke it through intention and attention, but also to recognize what’s already there. We can create sacred space because sacred space shapes us from birth. It’s our heritage, our birthright, unless we give it away.

So we call it back.

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With Imbolc a little over a week away, those who honor Brighid find themselves turning even more closely to her presence and influence. Year-round already and always, yes, for those who revere her, but also more keenly when her festival nears.

“We are entering the dark half of the year”, writes Teo Bishop in a post for the Autumn Equinox, “and now more than ever is the moment to engage with your daily practice”.

(When isn’t it the moment to engage? I don’t know about you, but my “dark half of the year” doesn’t politely wait for September. You’re no doubt tired of my repeating this theme of the need for a practice. Please understand: with a blog I have built-in reminders and prompts for my own practice. If I’m not practicing, the words don’t come easily. Blogging is one of my spiritual barometers. It’s also a prod in the behind. By posting fairly regularly, I also get to check in on my worlds, I’m reminded to listen to where I need to open up to the holy energies we all bathe in each day.)

“One of the most common responses I see to the idea of developing a daily practice”, Bishop continues, “is that there is no time. This assumes that a practice must be a long, complicated ritual, full of gestures and ritual phrases. It paints a practice as yet another way that the struggle of our day to day life is a weight on our shoulders.

But the daily practice can be framed another way.

Let it begin with something small. Light a candle, take one, deep breath, then extinguish the flame.

That’s all.

It won’t take but a second”.

In that second the Holy Flame expands to fill our consciousness — or it can, if we permit it. A simple practice that goes far to making a seemingly-mundane moment a sacred one.

ADF ritual puts out the sacred fire at one point, describing it this way:

Extinguished without
but burning within.
The living fire flames within us.

In Working the Tool-kit, I wrote:

Fire work, or apprenticing yourself to the element … can begin with a fire pit, or candle-lighting, if an outdoor fire isn’t practical for you. From such simple work with each of the Elements, a profound and beautiful practice can grow over time. This is also one of the freedoms in which a Druid can wholeheartedly participate in a Christian or Jewish service, in part through some of its seemingly “smallest” ritual gestures and events.

Or as mage and author Josephine McCarthy describes it,

My deepest personal experience of that is with the lighting and tuning of the candle flame. The intent to light a candle to prepare the space for a ritual act developed from that simple stance, to an act of bringing into physical manifestation an elemental expression that lights through all worlds and all times: it becomes the light of divinity within everything (J. McCarthy. Magical Knowledge, pg. 70).

As a focus for meditation, for out-of-body work, for reverence, for kindling the spirit in times of heaviness and despair, fire has no equal.

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Brighid so beautifully merges sacred and profane, because her triad of aspects, as goddess of smithcraft and the forge, of bardic inspiration and the awen, and of healing and the vital flame, all circle around holy fire. Lighting a candle can be purest prayer.

It’s very old, this focus on fire. (Focus itself is an old word for “hearth” or “altar”. We make an altar of what we focus on). We read in the Rig-Veda 1.26.8, “For when the gods have a good fire, they bring us what we wish for. Let us pray with a good fire”.

One way to understand this passage, of course, says simply that “if we build it, they will come”. On occasion that’s exactly right. Dedication is its own reward. Often, though, the arrival of gods lies in our building — the impulse to light the fire, the desire for kindling light and flame, is itself divine presence.

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Damh the Bard’s beautiful prayer-song to Brighid begins:

There’s a tree by the well in the woods that’s covered in garlands,
Clooties and ribbons that drift in the cool morning air,
That’s where I met an old woman who came from a far land,
Holding a flame o’er the well, and chanting a prayer.

Devotion has put the clooties and ribbons there. Devotion allows the encounter with the old woman. Who is it that’s “holding a flame o’er the well”? The singer, yes. The old woman, too. And both at once. I increase my chances of holy encounter when I sing a prayer with a flame. “For where two or three are gathered together in my name, there am I in the midst of them”, says the Divine Son and Sun. First, we need to gather. When I’m aware of that Other, the flame kindles.

Damh continues:

She told me she’d been a prisoner trapped in a mountain,
Taken by the Queen of Winter at Summer’s End,
But in her prison she heard a spell the people were chanting,
Three days of Summer, and snowdrops are flowering again.
She spoke of the Cell of the Oak where a fire is still burning,
Nineteen Priestesses tend the eternal flame,
Oh but of you, my Lady, we are still learning,
Brighid, Brigantia, the Goddess of Many Names.

Part of our human magic is to participate with the divine in making holy — sanctifying, hallowing the time and space. We can never reduce it to rote: “Oh but of you, my Lady, we are still learning”. The gods “switch us on” when we devote ourselves to their holy fire. But we do the same for them. Rarely will they force open a door we keep resolutely shut.

Where is the fire still burning?

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Seven Flames for Meditation

1) What does it take—literally and intentionally—in order to kindle you, and in order for you to kindle other things in your life?

2) What offering, if any, do you make to help you kindle? What else could you bring into your practice? What could you discard?

3) What is sacred to you? How do you find, invite, welcome, increase the sacred? What sacred ways are a part of your life right now that can help you kindle?

4) What ways, if any, do you tend to discount, push away, ignore, or feel “aren’t my way of connecting with the sacred”? What can you learn from your attitude towards them?

5) Where are you already kindled? What is burning, warm, or fiery in your life right now?

6) Where do you desire kindling? (Where do you need to bank a fire and cool off?!) Or to put it another way, what needs to catch fire in your life?

7) How has sacred fire already honored your practice and now flames inwardly for you?

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Image: Pexels.com

Flavors of Druidry   2 comments

This is a brief post to celebrate flavors of Druidry elsewhere. Below, a shape of awen formed of human shadows — photo by Welsh Druid Kristoffer Hughes.

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Australian Druids just celebrated Lughnasadh, and Serpentstar, the free OBOD newsletter for Australia, has just published its most recent issue — you can read it online or download it as a PDF here. Lovely images and articles offer a glimpse of the Land and Druids Down Under.

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Cornwall actively promotes its language and culture, and that includes Cornish Druidry. Here’s a prayer to Brighid in Cornish, with an English version, from Trelawney Grenfell-Muir:

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Brigid a’n Kugoll, gwra agan kyrghynna.
Arlodhes an Eyn, gwra agan kovia.
Gwithyades an Oeles, gwra agan enowi.
Yn-dann dha gugoll, gwra agan kuntelles,
Gwra agan daswul dhe gov.

Brigid of the Mantle, encompass us,
Lady of the Lambs, protect us,
Keeper of the Hearth, kindle us.
Beneath your mantle, gather us,
And restore us to memory.

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Imbolc in the Snow   Leave a comment

After the recent frigid temperatures in New England and across many of the northern states, 34 F/1 C earlier today felt positively balmy. Here are some friends and I (to the right) sitting in a cleared circle in the snow round an Imbolc fire. (The smartphone camera makes it look like we’re wearing acorns on our heads.)

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photo courtesy Spring K.

Little wonder, given how appealing the orange flames are, that words for fire, hearth and focus/focal point are connected in many of the Romance languages: Spanish fuego, French feu, Portuguese fogo, Italian fuoco, all from Latin focus “domestic hearth” which includes among its senses “house, family”. With a fire we’re halfway home — a house at its most basic is a roof and walls around a fire, where a family may flourish, conserving its vital heat.

Meeting Merlin at a remote inn on a winter day, King Arthur in Mary Stewart’s The Last Enchantment strides in and exclaims to the inn-keeper, “Wine we will not wait for, nor fire”. Warmed by these two essentials, a mortal can begin to consider other matters. And perhaps sense the spring-tide slumbering beneath the snows, sure as the sky, still waiting.

Praised be Brighid: “Goddess of fire, Goddess of healing, Goddess of Spring, welcome again!”*

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*Damh the Bard — “Brighid”.

Posted 3 February 2019 by adruidway in Brighid, Damh the Bard, Druidry, Imbolc

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Imbolc Blessings to You   Leave a comment

Keeping the cold at bay with our trusty woodstove has taken most of my energies over the past several days, so I’m simply reposting six previous meditations on Brighid for this Imbolc 2019. [Note: These appear in reverse chronological order.]

The Enchantments of Brighid

Brighid: Druid and Christian

Moon of Brighid

Nineteen Days of Brighid

Brighid of the Snows

Mantle of Brighid about Me

And of course the exquisite song by Damh the Bard in honour of the goddess:

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Posted 1 February 2019 by adruidway in Brighid, Damh the Bard, Druidry, Imbolc

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Enchantments of Brighid   Leave a comment

One of the Enchantments of Brighid is openness to possibility. The goddess specializes in healing, poetry and smithcraft — skills of change, transformation and receptivity to powerful energies to fuel those changes and transformations. We seek inspiration and know sometimes it runs at high tide and sometimes low. As this month draws to a close, we have a moon waxing to full, an aid from the planets and the elements to kindle enchantments, transformations, shifts in awareness.

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A day ago we finished a box of wooden matches. The box holds 250, and since we use them only for lighting our stove, that means we go through just part of a box every year. Emptying a box doesn’t happen that often, so it’s noticeable.

I like the imagery of the “empty” box. Though combustible itself, its main purpose is to contain matches and provide a strike surface. An old box has a worn strike surface, and one might be tempted to toss the whole thing in the fire. But I’m keeping it for these 19 days of Brighid, and it occurs to me now that it deserves a place on my altar. The sacredness of the everyday? Well, where else can the holy mystery abide in the worlds of matter, energy, space and time. As a friend likes to say, a mest (or messed) world can be a good and powerful stage for life and joy to happen.

Not to stretch things too far — how far is that, anyway? — I am a box, and so are you. Our spaces can hold all manner of things, and it’s our intention that determines what those might be. Insubstantial in itself, the box is nevertheless a potential locus for fire and mystery, or scores of other things. We take from the box a mood or a match, strike it and lay it to paper and kindling. We don’t create the fire, but without the box, the match, the intention and the movement to bring fire and kindling together, we don’t get flames.

To me the empty box is a “found” spiritual tool (my favorite kind), one I can work with physically and also in the imagination from where magic pours forth. Kitchen magic, or woodstove magic, if you will. What belongs inside it? What are some of the matches I wish to light? Where do I find them? (Where have I found them in the past? What new sources of them open up each day?)

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On a small piece of paper I write a prayer to Brighid, and I fold and close it in the box.

Brighid: Druid and Christian   Leave a comment

[Edited/updated 1 Feb 2019]

We could subtitle this post “Druidry — the Ironic Survival”. Philip Carr-Gomm notes in his book Druid Mysteries:

Although Christianity ostensibly superseded Druidry, in reality it contributed to its survival, and ultimately to its revival after more than a millennium of obscurity.  It did this in at least four ways:  it continued to make use of certain old sacred sites, such as holy wells; it adopted the festivals and the associated folklore of the pagan calendar; it recorded the tales of the Bards, which encoded the oral teachings of the Druids; and it allowed some of the old gods to live in the memory of the people by co-opting them into the Church as saints.  That Christianity provided the vehicle for Druidry’s survival is ironic, since the Church quite clearly did not intend this to be the case (p. 31).

Sacred sites, festivals and folklore, tales of the Bards, and the old gods: there you have the substance not only of Druidry but also of Druid and Christian linkages and considerable common ground.

Do we need all four to practice Druidry, or to honor Brighid?

Yes. We already have all four, to a degree that allows us to build on what we have, if we choose. While guided tours to sacred sites continue to make money for their organizers, we can gain access inwardly, through dedicated practice.

How?

On the day before the 19 Days of Brighid, we have many points of access, if we’re willing to explore them with attention, creativity and love.

1) Kildare is Cill Dara, “Church or Cell of the Oak”. Find an oak tree or leaf. “As above, so below. As within, so without”. Can you proceed from there? If you’ve been reading this blog, or have a practice of your own, you have an inkling or a clear idea of what you might do next. Here then is a first door to the Enchantment of Brighid.

Now for 18 more.

2) For a guided meditation, many songs exist. One I’ve posted about previously is Damh the Bard’s song “Brighid” . Enact the song, as your circumstances permit. Read through the lyrics first, or just listen through. Then do what comes to you to make the song come alive. What will you offer at the Well? If you have a bowl of water and a candle or tealight, enact the first appearance of the goddess. Say the prayer of the song’s chorus, or your own.

3) Using the help of the video in the previous post for making a Brighid’s cross, make the creation of your own cross — from reeds, strips of paper, fabric, etc. — an offering, a gift, an act of mindfulness, a devotion to Brighid.

4) Troubled by doubt? Blocked into inaction by hesitation, fear, or talking self telling you not to be ridiculous? Note the lines in Damh’s song: “But in her prison, she heard the spell the people were chanting: Three days of Summer, and snowdrops are flowering again”. The people — that’s you and me — help free her from prison. We imprison the divine, but we have the power to liberate it again in our lives. What chant comes to you? Listen for it as you go about your day, reading the headlines, listening to conversations, songs on the radio, and so on. Meditate, and write down what comes. This is a prayer the people are chanting.

5) Dance a dance you make up that has 19 steps. A circle, a square, some other shape or just steps as they come to you. Swing your arms, raise them, keep them at your sides, or clasped in prayer. Drum on a tabletop, a pot, a cup, bang two spoons together. Or step in silence. On the 19th step, say or whisper aloud or inwardly the name of the goddess. Dance when nobody’s watching. Except you and the goddess.

6) Brighid is goddess of fire. Light a flame and say “The fire is still burning. Nineteen priestesses tend the Eternal Flame. Oh but of you, my Lady, we are still learning”.

7) Educate yourself about Brighid. Here’s an easy “for-instance” — a short video (5 mins.) featuring Mary Meighan, who offers several clues to a practice.

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Brighid’s Well

8) Volunteer at a homeless shelter, dedicating the service to Brighid, an offering, a way of helping to keep the human fire kindled in others. We think of such things around the big Christian holidays of Christmas and Thanksgiving and tend to drop them from memory at other times. I’ve just sent off an email to one of our local shelters, 8 miles away, requesting info on volunteering.

9) Dedicate a practice meaningful to you for each of the next 19 full moons. Ask for insight and resolution — in exact proportion to how well you keep your practice. Ready? Set … Go!

10) Following bpott’s comment on a recent post, “[P]lay (with serious thought) with enchantment”. What does enchantment look like to you? When have you experienced moments of enchantment? How did they manifest? What was going on when they did manifest? What can you do to welcome them again?

11) Again following another recent comment by bpott, take your practice outdoors, however briefly. Especially needful in the Northeastern US, because we get serious cases of cabin fever. (Our area organizes “Cabin Fever Dinners” to bring people out of hunker-down mode and into celebration over a communal meal. One of the more popular ones in our area draws 75-100 people and is held in a local church.  Yes, plenty of non-church people attend. It doesn’t hurt that the menu and kitchen are overseen by the pastor’s husband, who’s a gourmet chef. It’s very much a Brighid experience, at least for me. Generosity, kindling the fire in others.) Enjoy the thaw that’s come to the region. And wherever you are, breathe outdoor air. Let the sun shine on your skin.

12) What can you kindle and smith, inspire and heal, in yourself and others? What wells and forges exist in your life? How can you use and serve them? What wells and forges have you possibly overlooked or taken for granted? Again, how can you serve and use them?

13) Set a dream intention each night for prophetic, healing or creative dreams. Record each morning what comes. If you think nothing came, write what you imagine coming. Read it that night before you go to sleep.

14) Choose a bowl of water or goblet, etc. as your Well of Brighid. Ask for the blessing of Brighid upon it. Drink from it each morning after sleep.

15) You visit the Fire Temple on the inner planes. What do you experience there? Write down what comes. Who greets you? What gets ignited? What gets burnt away? What kind of flame are you given to return with to your life?

16) Find a poem that inspires you. (Or write one.) Make the reading and saying aloud of the poem a practice for the 19 days. Make of your love for the poem an offering.

17) Practice intense devotion for a particular manifestation of the divine in the form of a god or goddess that draws you. In a post “Loop of Brighid: The Mysticism of Devotion“, Christopher Scott Thompson says,

Rather than talking in a hypothetical way about what the mystical experience actually is, I’m going to talk about how to get there yourself through your own relationship with the gods and goddesses you personally serve. This is not an attempt to import something like bhakti from Hinduism into modern western paganism, because devotional practice to specific deities is already naturally developing within the pagan revival. However, I will be using the concept of bhakti as an analogy for the most intense and mystical forms of modern devotional paganism, such as the mood expressed in this poem [included just above this extract in the original post].

18) Read Chris Godwin’s 19 Jan 2018 post on his blog, From a Common Well, on “18 Celtic Imbolc Customs and Traditions for the Feast of Brighid“. Choose one or more to try.

19) Give thanks to Brighid for the opportunity to give thanks. There’s a paradox and a profound insight to be practiced here.

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Image: Brighid’s Well.

 

Moon of Brighid   Leave a comment

Brighid--Patrick Tuohy

St. Brighid/Patrick Tuohy

For those of you incubating your own enchantment of Brighid to coincide with the upcoming 19 days of the goddess, you have the moon to aid you. Waxing now, it reaches full at nearly the midpoint of the 19 days, on the 31st of January — a fine symmetry, whether you choose to align with it or not.

The Solar Question for today, the 20th of the month, in Caitlin Matthews’ Celtic Devotional (Gloucester, MA: Fair Winds Press, 2004) asks “What is the source of your spiritual guidance?” The Lunar Meditation* for the fourth day of the moon (counting the New Moon, Jan. 17,  as day 1) is “the wonder of life”. If I’m facing a period of spiritual dryness, if I have no other ready guidance, “the wonder of life” is a fitting source. Watching and listening, I can find in something small as the sun sparkling on an icicle a subtly radiant doorway into the Enchantment of Brighid.

Because magic so often starts small, no more than a tickle, a spark, a whisper. Till it builds.

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Images: St. Brighid by Patrick Tuohy (1894-1930)

*The book includes a perpetual calendar displaying the 19-year lunar cycle, allowing a reader to find the appropriate Question and Meditation.

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