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Thirty Days of Druidry 19: What’s So Dark About Your Awen?   Leave a comment

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“Well, Druid, you need to work on manifesting your intention. Lots of missing posts in your ‘Thirty Days of Druidry.'”

“I know. I’m doing the best I can. Really. Remember what it is that ‘happens when you’re making other plans’? Got some of that going on. Hey, look at that bird over there!”

I’m finding that occasionally setting an intention publicly, however modest it is, is good training. In my universe, the secret to success is to keep failing until I don’t anymore. They’re inevitable, really, both the failure and the eventual not-failing. And I find that remarkably comforting. All I have to do is to ‘keep on keeping on.’ I can even ‘give up,’ until I weary of that, too, and I start again. Of course failure is always an option — I’ve come to know this intimately. Don’t we all? Otherwise, what would success even mean?

/|\ /|\ /|\

One of the listeners who had joined us a short while ago around the fire now spoke up. A small silver brooch on her robe at the left shoulder caught the firelight and flashed briefly, transmuted to gold in the flickering orange glow.

“Morgrugyn,” she said, and now I knew the old woman’s Druid name, though not yet its meaning. “You said earlier this evening that the Dark, like the Light, seeks a particular consciousness to manifest through. But doesn’t the world around us manifest both light and dark all the time, already? Why the need for specific individuals — people, or spirits, gods, other beings? Why does there have to be a designated ‘Order’ at all for this to happen? Isn’t this just already a part of the weave of things?”

“Daughter, the dark and light halves spiral up through consciousness like two vines that curl and climb round a support. They flower most vividly and distinctly through consciousness. It’s true they often seek the easiest channel to flow through, and they pervade all things, as you said, working through all those many channels. But what is ‘easy’? A developed consciousness in a manifest being that is active on all the planes affords an unusually vital and, I will say, attractive channel.”

Morgrugyn paused for a sip from her water bottle, then continued. “A paradox — the Dark is as bright as the Bright is dark. For there is a kind of brightness in the Dark, focused through consciousness, that draws the awen in and gives it life. Charisma, to give another example, chooses its favourites from both halves. There is a ‘sinister appeal,’ as it’s been called, to certain persons and things. It’s the intention of a consciousness that makes the Dark or Bright so intense, so polarizing and forceful. Energy all around us still continuously gathers and diffuses, always dancing, here in a growing forest, there in an earthquake or volcano, one slower, the other faster. The Dance rises and subsides, subsides and rises again, which is why the tide, the moon, the seasons, the ritual Wheel of the Year, the give and take of bodies in lovemaking, the cycles of death and rebirth, are all such splendid teachers of this rhythm.”

“You seem to be arguing against your earlier point,” the younger woman said. “Doesn’t everything move toward equilibrium? And it’s been doing so for a really long time, long before humans appeared. Any Order, even a ‘dark’ one, is part of that equilibrium, isn’t it? Why do we suddenly need to worry?”

“Not suddenly. Everything does indeed ceaselessly seek out equilibrium. But when humans appeared, so did new opportunities for consciousness and manifestation of the equilibrium in new forms and patterns. Branching or diverging is one of things the universe ‘likes’ to do. And it makes sense to speak in such terms as ‘liking.’ We can see it in patterns as substances crystallize, we see it in snowflakes, in plants growing, in thoughts and ideas unfolding, in the outflung arms of spiral galaxies, in the whorls of seashells, in human groups and institutions which form and split and regroup and dissolve and are reborn. We see it in relationships, and we see it in new stars and planetary systems forming. The word, the idea of equilibrium, can mislead us, because people think ‘changeless.’ But equilibrium in this case is dynamic. It’s a living thing. The addition of consciousness to the local equilibrium — to this planet or solar system, which stretches the sense of ‘local,’ I admit — means that humans get to participate in the equilibrium in powerful ways. And they participate differently to how … how a rock does, for example.”

“So it’s our participation that makes the difference, then?”

“Yes,” said Morgrugyn, with a smile. “And an Order, as a potentially highly focused gathering of energy manifesting through human consciousness, can effect long-lasting changes in the equilibrium, for both ill and good together.”

“But those are human judgments, aren’t they?” asked Dragon, who had been frowning with concentration as he followed the thread of Morgrugyn’s argument. “What we consider good or bad may not be the same thing as what’s good or bad from a non-human standpoint.”

“The loss of branching or diversity, whatever else we think of it, means lives lost, animal and human, and a decline in equilibriating ability. With fewer options, an equilibrium deteriorates in stability. And increasingly violent shifts can shove an equilibrium to a new balance point that is far less conducive to the richness of lives we have known. Yes, that’s a judgment rendered largely from a human standpoint, but it does concern more than human lives. Some Orders and human groups may advocate from non-human standpoints, like those of a god-form. Yes, Lugh or Thor or Isis or Yemaya may perceive and cherish and pursue longer, deeper goals than most humans. However, they never cherish goals against life. But some few Orders work from standpoints that value some specific advantage or benefit at a cost most of us would refuse to pay, or even consider. From what I’ve seen of them, Urdd Awen Ddu is one of those latter Orders. And the nature of their “darkness”? It lies in this: the price they are planning for all of us to pay to achieve their goals — with neither our knowledge nor our consent.”

/|\ /|\ /|\

Part 3 coming soon

 

 

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Privilege   1 comment

The living know a privilege the dead no longer do. And if the ancient Greek historian Herodotus is right (“Call no man happy till he is dead”), the dead enjoy an under-appreciated but inevitable mirror privilege.

We resolutely continue to reproduce in the face of a world seemingly ever more uncertain as a cradle for life. How can we balance both privileges and also (peace, Hunger Games) odds increasingly not in our favor? Possible answers abound, many of them very old, some discarded, some revived, a few hoisted as banners, or burnt on street corners, excoriated on Twitter, or — of course — all of the above. How can we test them for validity, utility — or compassion?

A healthy person, privileged by good genes or birth in the right body or borough, blessed by careful diet and exercise, pure dumb luck or divine gift, enjoys a privilege her sick double may long for and envy each weary day. Medicine, unevenly available or efficacious, may or may not redress the named injustice of it all.

Animals all around us, subject to ecosystems fine-tuned over millennia, spawn, hatch, are born, devour each other and die, in carefully interlocking patterns of privilege and disadvantage balanced by contingencies both evolutionary and reshaped by human presence.

The very characters of our myths and stories, movies and daydreams, often laze in privilege, vie for it, abandon it all for love or destiny or despair, shuffle their cards one way or another and start over again, or bow before their uncaring fate. We earn and forfeit it, find comfort in promises of future rebalancing, accuse and suffer and strive to comprehend. We are born in or out of it, notice or ignore it, act from or against it, minimize or maximize its effects, in the scant few years we have between entering and leaving this world.

What is it about the word or its shifting referents that’s made it recently so toxic in the West, so raw and troubling? Do we really need to ask?! Is there anything anyone can say about it right now without someone else disagreeing?! And doesn’t that give us our diagnosis — and prognosis, too?

Two hands, a heart, a mind, and time still ahead of me. Work to do.

Posted 18 July 2015 by adruidway in Druidry, ecosystem, privilege

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