Archive for the ‘astral plane’ Category

The Four Powers: Know, Dare, Will, Keep Silent–Part 5: Silence and Self-Transformation   2 comments

[Part 1 | Part 2 | Part 3 | Part 4]

Butterfly-TransformationOne of the great benefits of silence, at least about one’s inner work or “self-work,” is that no one will dump their opinions and energies onto what you are doing, and distract you, or load you with their attitudes and claims, weaknesses and dreams, if you limit their access to your work of changes.  (Let them see the results instead.) Choose your audience wisely if you feel you must talk about such experiences and insights.  American culture in particular suffers at this time from a compulsive confessional mode.  Purge, share, spill, vent! it says.  But keep silent by default, at least at first, and you will have many fewer obstacles to deal with.  Ignore this ancient counsel to keep silent, and you’ll find out from experience why it’s an integral part of magical training, and one of the four powers.

That said, the magical journal is a fine outlet for a “space to talk.”  Not surprisingly, many who keep a journal find it useful to write at least some entries in a code or cipher, in another language, etc., to maintain the veil of privacy necessary to maximizing effort and energy put into the work.  As with most paradoxes, “guard the mysteries; constantly reveal them”* illustrates valuable teaching.  Say nothing; get it down in words.  More about the journal later.

Sometimes the strain  of inner work can lead to imbalances; we choose means and modes of change and growth that cost us more than they deliver.  The French poet Arthur Rimbaud (1854-1891) records his struggles for insight and inspiration and poetic fire through a program of conscious “derangement of the senses” through means both culturally acceptable and unacceptable (his life bears study!). I quote here from his youthful letters**:

I am lousing myself up as much as I can these days.  Why?  I want to be a poet, and I am working to make myself a seer … the point is, to arrive at the unknown by the disordering of all the senses.  The sufferings are enormous, but one has to be strong, to be born a poet, and I have discovered that I am a poet.  It is not my fault at all.  It is a mistake to say: I think.  One ought to say:  I am thought.

I is for somebody else.  So much the worse for the wood if it find itself a violin.

I witness the unfolding of my own thought: I watch it, I listen to it:  I make the stroke of the bow: the symphony begins to stir in the depths, or springs onto the stage …

I say that one must be a seer, make oneself a seer.

The poet makes himself a seer by a long, prodigious, and rational disordering of all the senses.  Every form of love, of suffering, of madness; he searches himself, he consumes all the poisons in him, and keeps only their quintessences.  This is unspeakable torture during which he needs all his faith and superhuman strength, and during which he becomes the great patient, the great criminal, the great accursed — and the great learned one! — among men — For he arrives at the unknown!  Because he has cultivated his own soul — which was rich to begin with — more than any other man.  He reaches the unknown; and even if, crazed, he ends up by losing the understanding of his visions, at least he has seen them.  Let him die charging through those unutterable, unnameable things: other horrible workers will come; they will begin from the horizons where he has succumbed!

So, then, the poet is the thief of fire …

Rimbaud wrote this in 1871, when he was just 16.

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Much to note here — more than I will address in this post.  First, his age:  in fact he composed all of his poetry before he was twenty, when he abandoned further creative work, though he was to live almost two more decades after that.  Some of his furious intensity, drive — and imbalance — stem from the energies loosed in adolescence, which most of us deal with to varying degrees of success as we mature.  The Victorian magician, poet, mountaineer, addict and occultist Aleister Crowley engaged in similar practices, perhaps surviving them better in the short run, and gaining more from them, while still suffering from partly self-cultivated imbalances and excesses along his chosen path.  Many Westerners crave intensity — we struggle with a deep desire to feel powerfully, and sometimes, to feel anything at all — and the broken lives that result from our excesses, binges, addictions and self-destructive choices testify painfully and graphically to that desire, and to a yawning lack in our cultures that cannot answer or satisfy it.  Hence our compulsion to seek such nourishment elsewhere, in productive and unproductive ways.

Rimbaud’s last line quoted above — “the poet is the thief of fire” — also echoes adolescent rebellion, defiance and fascination with one’s own seemingly Promethean forces and capacities that can make teenagers so self-involved and oblivious of others.  The thrill-seeking, the experimentation, the moodiness all mirror tremendous inner changes as the foundations for adult life are laid.  To plumb our inner darkness — we can see it exteriorized in film after film of violence, sex, death and the depths of traumatic emotion — is to encounter the threshold of the unconscious, the lower astral plane, the scraps and debris left over from that initial self-making that we mistake for all of what we “really” are, when it is simply a part, but not the whole.  Why let any one thing define us?  Yes, a certain wisdom can indeed issue from intense and “heavy” experience.  But — and again, how many of us can speak from experience! — it is not conducive to enduring happiness or balance or a capacity to grow and experience as much as possible.  We cannot kick out the walls of our world and then expect any sort of roof to remain preternaturally suspended over our heads (unless we’ve put in the time to build it).  Better to walk out the door and at least for a time to wander in the woods, with just sky above us.

Silence in some cases can of course be destructive.  After every gun-related “incident” in the U.S., the shooter is subjected to endless scrutiny for “signs” of imbalance, paranoia, anomie, psychopathic tendencies, and so on.  Our cultural sense of disconnect repeatedly festers and spawns terrible destruction and suffering.  Or as novelist E. M Forster says in Howard’s End:

Only connect! That was the whole of her sermon.
Only connect the prose and the passion, and both will be exalted,
And human love will be seen at its height.
Live in fragments no longer.
Only connect…

In every culture individuals arise who both confront its darkness and lose their way, as well as see a way through.

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The magical journal is a priceless aid in the work of transformation.  Think of it as an alter ego, a second self or at least a second memory.  Occultist Paul Foster Case illustrates its value in the following passage***.  He speaks about learning the significance of the first ten numbers, 0 – 9, but his words apply much more widely:

I have been instructed by a teacher who could not speak my language, wholly by means of numeral and pictorial symbols.  In a few hours I received enough material from that man to last me for years.  Indeed, I don’t suppose I shall ever exhaust the significance of what I learnt from him in a few summer afternoons.  Thus, were there no other reasons, the fact that number symbols are so useful a time-saving device should recommend them to you in this busy age.  When you have fixed the fundamental ideas in memory, you will soon learn that none are arbitrary.  Then you will begin to see the connection between these ideas …

Get a notebook.  Divide it into ten sections.  Head the first page of each section with one of the ten numeral signs.  Then copy the attributions … into your book.  This is important.  To copy anything is to make it more surely yours than if you merely read it.  The act of copying increases the number of remembered sensations connected with that particular item of knowledge … Once you begin the notebook, you will be surprised at the amount of material that will begin to flow in your direction.  It will seem that a mysterious power has begun to send you information about numbers from all sorts of sources.  You will also discover that as soon as you provide a means for recording them, many ideas about numbers which you will recognize as coming from a higher, yet interior, source will enter your field of consciousness.  After a year, the notebook will be an index of your progress … and by that time you will have learned to regard it as one of the most useful works of reference in your library.

As with so many pairs of opposites, balancing silence with its useful counterpart of keeping a written record will reward the effort made.  Duality is an energetic system that can work like a spiritual generator.

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The first post in this series looks at kinds of knowledge.  The second shows how wanting to know leads to discoveries about our real selves.  The third looks at daring and how it is a kind of freedom.  The fourth focuses on the importance and potency of imagination.

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Images: butterfly;

*Beat and Pagan poet Lew Welch: “Theology,” 1969.

The True Rebel never advertises it,
He prefers his joy to Missionary Work.

Church is Bureaucracy,
no more interesting than any Post Office.

Religion is Revelation:
all the Wonder of all the Planets striking
all your Only Mind

Guard the Mysteries!
Constantly reveal Them!

**Arthur Rimbaud, Collected Poems.  (trans. Oliver Bernard). Penguin Classics, 1986, pp. 6-12.

***Paul Foster Case, Occult Fundamentals and Spiritual Unfoldment, Vol. 1: Early Writings. Fraternity of the Hidden Light, 2008.  p. 72.


Earth Mysteries — 6 of 7 — The Law of Planes   Leave a comment

[Earth Mysteries 1 | 2 | 3 | 4 | 5 | 6 | 7]

“Everything in existence exists and functions on one of several planes of being or is composed of things from more than one plane acting together as a whole system.  These planes are discrete, not continuous, and the passage of influence from one plane to another can take place only under conditions defined by the relationship of the planes involved.”*

One “map” of the planes I’ve found useful also features in many other spiritual teachings (mystical Christianity, Neo-Platonism, and some forms of Hinduism among them), including one I’ve followed for over thirty years, and identifies the physical universe as just one of several other planes.  Besides the physical plane which we experience with our physical bodies, we experience the astral (see the third paragraph of Earth Mysteries — 4 of 7) or emotional plane (also sometimes called the etheric plane), the causal plane of memory, and the mental plane of thought.  These last two also sometimes have different names — not surprising, considering they can seem more removed from immediate physical sensation and experience — and thus, understanding.  Yet we exist in and experience these planes all the time.

Who’s doing the experiencing here?  According to this way of perceiving things, that’s the real you, soul or spirit who wears these other bodies like clothes appropriate to different seasons and climates.  So if we say “my soul,” who is talking?  The experiencer or consciousness is soul, using the mind to think, the causal body to remember, the astral body to feel and imagine, and the physical body to experience physical reality.

While we can’t directly experience the astral world with our physical bodies, given the close proximity of the two planes, we certainly can feel the effects of strong emotions with our physical bodies and the “atmospheres” of places likewise charged with feeling.  We’ve all walked into a room where there’s just been an argument, where religious observance has been performed over a sustained period of time, etc.  We may pick up the vibe of such places — vibrating at a characteristic frequency, physics tells us, is what everything is doing already anyway — and if we’re inattentive we may internalize it, harmonize with it, and then not understand why we ourselves may feel tired, energized, angry, calm, etc. after spending some time there.

But our astral body is fully capable of experiencing the astral plane, and doing neat things like flying, changing form, and generally responding rapidly to thought, as it does in dreams. (Our physical bodies also respond to thought, but being of a slower vibrational rate, they more often take years or decades to show the effect.  You’ve heard the expression “to worry yourself sick,” and that’s one of the more negative uses of focused and intense emotion — a kind of magic turned against ourselves.)  The astral is the plane of imagination, where we may see things in “the mind’s eye,” or with “rose-colored glasses,” if we’re particularly optimistic, because pink or rose is one of the dominant colors there, just as green is characteristic (though by no means ubiquitous) in the physical world with its plants and chlorophyll.

The astral plane, according to many traditions, is where most of us transfer our consciousness after the death of our physical bodies.  It is certainly possible to open our astral awareness (often without much control, which can make it dangerous without proper guides) with alcohol or drugs.  Safer techniques include drumming and trance work, dance (like certain Dervish orders do, for instance), chant, mantra, ritual, physical exhaustion, daydreaming, meditation, creative visualization, and so on.

The causal plane of memory, like the astral plane, has its own rules and qualities, as does the mental plane.  We say “that rings a bell” when we’re reminded of something, and each plane has characteristic sounds associated with it as well as colors. When we focus attention on these other planes while physically awake, we tend to tune out the physical world and its body, and are “lost in thought,” or “in another world.”  In these and other instances, our languages preserve fragments of ancient wisdom our modern world tends to ignore, though we often intuitively know something of its truth in spite of the habitual skepticism of our current age.

Our contemporary default position of disbelief is no better than the habitual credulity of previous ages, when people believed all sorts of things which, while they may have been true of some other plane, weren’t usually true of this one.   And in our turn toward the currently widespread religion of science, we’ve adopted its characteristic blind spots just as wholeheartedly.  Ask scientists why the universe exists, for instance, and you can usually reduce them to speechlessness.  It’s simply not a question science is equipped to answer.

The ability to manifest consciously the realities of one plane in another — and since we’re focused heavily on the physical world, for the sake of this discussion that usually means bringing something into physical form — is a supremely human accomplishment.  Yes, animals are wired with instinct to reproduce their own kind, and in the case of birds and mammals, care for their young, but in addition to such instinctive drives, humans create cultures, with their languages, arts, crafts, technologies, rules, perspectives, and ways of living in the world.

In each of these posts on the seven Laws, I’ve barely scratched the surface.  Each Law deserves repeated meditation, and in his book Greer makes several suggestions for experiencing the creative force of each Law and some of its far-reaching implications. Alone, the Laws can seem rather abstract, hard to apply to daily concerns and problems, too generalized to match the specifics of our individual situations.  This itself is a powerful realization:  to bring things into manifestation, we need the individual, the distinct and unique set of qualities, experiences, memories, talents, perspectives and strengths, in order to achieve what makes and keeps us human.

If it seems that the Laws swallow up individuality in statements about general tendencies, groups and patterns larger than one human life, it’s important to remember that it was humans who first noticed these principles, and humans can choose either to disregard them or to work consciously with them.  Conscious and creative cooperation with the spiritual principles of existence is the fulfillment of humanity.  Through such means, we can manifest what has not yet been seen or experienced or even imagined, in forms of power and beauty and usefulness, for others as well as for ourselves.  That’s one way to repay the gifts we’ve been given.

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*Greer, John Michael.  Mystery Teachings from the Living Earth. Weiser, 2012.

Earth Mysteries — 4 of 7 — the Law of Limits   2 comments

[Earth Mysteries 1 | 2 | 3 | 4 | 5 | 6 | 7]

“Everything that exists is subject to limits arising from its own nature, the nature of the whole system of which it is a part, and the nature of existence itself.  These limits are as necessary as they are inescapable, and they provide the foundation for all the beauty and power each existing thing is capable of manifesting.”*

Though it’s not good New Age gospel to admit it, we’re faced with limits and boundaries all the time, and more to the point, that’s a good thing, for the reason Greer points out, and for others.  Limits are the counterweight, the resistance for our training, the sparring partner to keep us in fighting trim.  Rules change on other planes of existence, but to manifest power and beauty here, limits are absolutely essential.  They’re the valve that allows us to build up pressure in the boiler, the enclosure that intensifies the heat of the fire, the focus for the laser — or the conscious, persistent human intention that manifests a goal.

Physical limits allow us to give shape to things, and to have a reasonable expectation they’ll stay in that shape, usefully, predictably.  These rules don’t apply in the same way elsewhere.  All of us have had experience on, and of, at least one other plane, the astral, where most dreams occur.  You know how fluid and changeable the forms and shapes are there.  The dog chasing you morphs into a car you’re riding in with the person who bullied you in high school.  You look closely and that person’s hands aren’t holding the steering wheel any longer, but clutching a bouquet of flowers instead, two of which turn into ropes that winch you so tight you can’t breathe.  You struggle, wake up gasping, and — thank God! — you’re in your bed. It’s the same bed as last night, last week, last month, the bed which someone made years ago, and it stays put, reassuringly solid and unchanging beneath you, obeying the laws of this physical world.  You slowly come back from the feeling-sensation of your dream on the astral plane, welcoming the heaviness of your physical body around you, touching a few of the things here, pillows and sheets, your partner, a pet curled against your thigh or your face, the nightstand or wall beside your bed.  Familiar, stubbornly solid objects and beings, responding to gravity and inertia.  Yes, things mostly stay put here, in this world.  Though we all have stories about the car keys …

The image at the top comes from a site with its own take on freedom and limits.  What I find interesting is the image of flight presented as one of limitless freedom.  Yet flight depends on air, resistance, lift, momentum, wing span and area, an appropriate center of gravity, and so on.  Not everything stays aloft after you fling it into the air, and flight in a vacuum like in space follows different rules than flight in an atmosphere.  It can seem paradoxical that freedom increases the better we understand and work within limits.

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*Greer, John Michael.  Mystery Teachings from the Living Earth. Weiser, 2012.

Image:  glider.

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