Orders, Hierarchies & Solitaries   2 comments

Maybe you are (or you know you prefer to be) an Order of one. It’s simplicity itself. Spontaneous rituals can be, well, spontaneous. Or you live far from any group you know of, your work nights and sleep days, you’ve been burned by groups in the past, your spirits or guides take you where no group goes … Whatever the reason, you feel allergic to Orders, groups, traditions, the whole degrees and status and rules and standard-ritual-format thing. You honor your own life and its direction by walking and practicing alone.

I hear you. And for 350 days out of each year, we could be twins. Or at least close cousins. As a mostly-solitary, most if not all of your reasons are also mine.

Except.

Even solitaries belong to a Tribe. We’re distant kin. If evolutionary biologists have read the genomes right, we can all trace our ancestry back to a few ultimate grandmothers, and possibly even just one. So cousins it is.

People need people. Even (or especially) if your ideal dosage is low.

I’ve written of my experiences with Gatherings on several occasions. I “belong” to OBOD, the Order of Bards, Ovates and Druids, in the sense that I study with them through a postal course. No membership card, no annual dues beyond the cost of coursework mailings. I’ve completed the work of the Bard, the first of OBOD’s three grades, and I have a tutor in the U.K.. for my current Ovate study. Apart from any Gatherings I choose to attend once or twice a year, that’s the extent of my group involvement. It’s almost as solitary as it gets. And I certainly don’t restrict my reading or practice or ritual work to OBOD. Nor am I ever asked to.

I maintain a lively interest in several other orders — from a distance. I know several people who have studied with more than one Order. And compilers of the course materials of several of the larger Orders like OBOD and BDO, the British Druid Order, have consciously designed their coursework to be complementary. Study with more than one group and you’ll gain from different emphases. And any overlap, beyond serving as useful review, can deepen understanding because it issues from a different perspective and experience and set of practices.

renu-pcg

Renu Aldritch, OBOD Druid and founder and editor of Druid Magazine*, interviewing OBOD Chosen Chief Philip Carr-Gomm at East Coast Gathering ’17. Photo courtesy Gerfalc Hun.

The current leader of OBOD, Philip Carr-Gomm, has wisely observed that OBOD is a “flat hierarchy”. What matters are individual Druids and their love of the earth. Beyond them, any Groves they may opt to form or associate with. Philip is respected — and teased — and held in generally solid affection by most OBODies I know. But I could complete all three grades of OBOD coursework, never meet him, and never need to meet him or know anything about him. I could self-initiate, and practice on my own, with the useful focus that the study materials of an Order can offer, and never encounter hierarchy at all. Unless you count correspondence with the home office about mailings, or subscribing to the Order’s journal Touchstone, or exchanging letters or emails with a tutor.

I know four other Vermont OBODies, as members informally call themselves. Two of them live three hours away to the north. Another two live 10 minutes to the south. The “Northerners” attended the recent East Coast Gathering. I hadn’t seen them for a year or more. One member 10 minutes to the south joined me and we celebrated Lunasa about two months ago. But we three local OBODies have never managed to get together for coffee, in two years of trying. Solitary, often, right in the middle of being “members of an Order”. As they say, organizing Druids is like herding cats.

In the end, whether you’re an Order-member or a Solitary isn’t an either-or thing. Seeing it as such presents us with a false choice. On the strength of my limited experience as one person, I’d assert that everyone needs both in some form.

Because if I don’t spend time alone with trees and beasts, and energies of human and planetary existence that I can acknowledge and learn from and participate in, I won’t be more than half a Druid at best. And if I don’t learn from others — whether in the quiet company of books, the conversations we all have with “teachers of the moment” that we meet wherever we go, or in the noisier online worlds we’ve made, or the physical Gatherings that can provide so much recharging and good energy and fellowship and new friends — then I miss out on half that the Druid path can offer.

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*Druid Magazine is published online free, three time annually. You can find the current issue, as well as more information, here.

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2 responses to “Orders, Hierarchies & Solitaries

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  1. By promoting “flat hierarchies”, it is perhaps implied that structural hierarchies are bad. To this I ask, why can’t there be structural hierarchy among us as there is among the Gods? Aren’t Gods and men similar and of kin? Hierarchy as a structure is one of harmony and order, as much needed in the universe as one the earth.

  2. Hi Melas. Yes, there can be healthy and helpful hierachies. But it seems almost bred into the DNA of Americans to challenge ANY hierarchy, almost instinctively. Probably Philip was speaking with this reality in his mind. After all, we launched a democracy here in the States in reaction to the British monarchy. Americans also don’t generally do well with invisible hierarchies, either. For all our vaunted religiosity, if it’s not the Judeo-Christian God, most Americans spook at the thought of any other hierarchy. And polytheism will make its way slowly here, as a different kind of hierarchy,though one long native to the land if not us immigrant Europeans who invaded.

    If hierarchy is needed in the universe, I suspect it’s already there. Whether we can reflect it successfully in human affairs continues to be an open question, doesn’t it?!

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